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                                    38No. 293 | May 20251. Foundations: The approach of Imam Khomeini is based on the Quran, the Sunnah of the Prophet (peace be upon him and his progeny), and the teachings of the Ahl al-Bayt (peace be upon them). It emphasizes the importance of justice, unity, and moral behavior. But ISIS%u2019s ideology is built on radical and selective interpretations of religious texts, often disregarding the broader context and the overall message of the Quran and the Sunnah.2. Methods: Imam Khomeini%u2019s approach encourages dialogue, understanding, and non-violent resistance against oppression. ISIS uses extreme violence, terrorism, and coercion to meet its goals, often disregarding the lives and well-being of innocent people.3. Goals: The primary goal of Imam Khomeini%u2019s approach is to foster unity within the Muslim community and to challenge global arrogance and injustice. ISIS, however, seeks to establish a radical and narrow-minded interpretation of Islam, often through force and violence, and to impose its ideology on others, regardless of their beliefs or desires.4. Attitude towards people and society: Imam Khomeini%u2019s approach respects the diversity of beliefs and opinions within the Muslim community and encourages coexistence and understanding among different religious and ethnic groups. ISIS shows intolerance and hostility towards people who do not adhere to its extreme interpretation of Islam, often leading to the persecution and murder of innocent people, including fellow Muslims.The differences between Imam Khomeini%u2019s approach and the ideology of ISIS are profound and deeply rooted in their foundations, methods, goals, and attitudes towards people and society. While Imam Khomeini%u2019s approach seeks to promote unity, justice, and understanding, ISIS%u2019s ideology is characterized by division, radicalism, and violence, which contradicts the teachings of the Quran and the Sunnah.1. The Qur%u2019anic Basis and the Sunnah of the Prophet (PBUH)Disavowal of polytheists (Bara%u2019ah min Al-Mushrikin):The idea of %u2018disavowal of polytheists%u2019 (Bara%u2019ah min al-Mushrikin) is a significant principle within Islam. It is:%u2022 Rooted in the verses of the Qur%u2019an: This principle is derived directly from the Qur%u2019an, specifically verses that address the relationship between Muslims and those who engage in polytheism (shirk). A key example is found in the opening verses of Surah al-Tawbah (Chapter 9), which outlines a declaration of immunity and disavowal from treaties with polytheists who have violated their agreements. These verses are interpreted as a divine command to distance oneself from idolatry and its associated practices.%u2022 A practice established by the Prophet Muhammad (PBUH) and Imam Ali (AS): The declaration of disavowal is not merely a theoretical idea. Historically, the Prophet Muhammad (PBUH) himself implemented this principle. An important instance involves Imam Ali (AS) being sent by the Prophet to Mecca during the Hajj season to publicly recite the verses of Surah al-Tawbah. This act served as an official declaration of disavowal from polytheistic practices and severing ties with people who persisted in them. It showed a clear distinction between monotheism and idolatry in the public sphere.%u2022 A declaration of political and social aversion to oppression: Beyond a simple rejection of idols, %u2018disavowal of polytheists%u2019 represents a broader commitment to opposing systems of injustice and oppression. It signifies a political and social stance against all forms of:o Polytheism (Shirk): The core rejection of associating partners with God.o Arrogance (Istikbar): Rejecting the idea of individuals and groups considering themselves above others.o Colonialism (Isti%u2019mar): Resisting the domination and exploitation of nations by foreign powers.o Oppression (Zulm): Standing against unfair treatment, tyranny, and the violation of rights.It is understood as the rejection of systems that 
                                
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