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30No. 292 | May 2025illegality of respective theories about these concepts.Imam (s) believes that the international system of human rights is not founded on a divine and firm worldview. (Sahifeh-ye Imam, Vol. 4, PP. 382-383) He also calls into question the qualifications of those who have constituted these laws and regulations. He went on to say that those people responsible for such legislation were ignorant about the sources of divine revelation, unaware of the universe, mankind, and societies, and finally, they were not immune to self-interest and selfishness.The great Imam (RA) maintains that those who are subject to faults and forgetful about the divine knowledge and epistemology cannot be qualified for the compilation of human rights and laws. (Sahifeh-ye Imam, Vol. 7, P. 332, Vol. 8, P. 294)According to him, the concept of human rights earns validity as a sovereign and independent system to some extent if it is based on the following fundamentals:1) If the human rights system is based on deep human intellect and epistemological foundations, then the human intellect can be able to distinguish between some merits and demerits. 2) Imam (RA) also validates those parts of the existing human rights