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No. 292 | May 202529sions about several issues such as sociology, creation and nature, and the mode they present or organize their basic internal laws and regulations.Islam is placed as the most prominent among these schools of thought since it is founded on divine and human origins. It has also covered the theoretical and practical aspects of human life.Islam%u2019s worldviews and visions are based on descriptions of the existing realities of the universe, and it has presented plans and designs for the existence of all beings from the creator to the lowest of all.Ultimately, Islam has organized its legal, economic, and political systems on the foundations of divine principles and values. It is clear that each of the principal or legal obligations in Islam is not only associated with the legal framework, but also relies on the Islamic system of thought and its worldviews.Therefore, precise analysis of its internal hypothesis and suppositions is not possible unless we can track logical links between divine teachings and the Islamic fundamentals.For instance, in the contemporary age, the Islamic teachings have been exemplified in the personality of the contemporary influential revivalist, Imam Khomeini. All perspectives of the Islamic system have been manifested in his personality, and he can be considered a role model for Islamic and ethical values.We can pursue very complicated concepts such as nation, democracy, political parties, and international organizations in Imam%u2019s thoughts and works.Imam Khomeini%u2019s approach to these concepts has not been narrow or one-sided, but his visions about human rights and other notions are conclusive and present broader worldviews.For example, the Imam (RA) shed light on human rights by taking into account an all-inclusive legal system, which values the variety of perspectives. He also issues his precise judgments and underlines shortcomings, weak points, existing contradictions, and controversies surrounding the legality or