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8No. 292 | May 2025government, the establishment of the religious republic at the second stage, and continuing with the emergence of authorities who, in practice, transform this theory into a living social experience. The art of the Revolution in continuing this journey is to train a generation of serving managers who revolve in the orbit of the Velayat-e Faqih and build a bridge of trust between the people and the government.Now, in evaluating this path, two scientific and practical tasks face the elite. First, compiling the theoretical literature of %u2018tireless and sincere service%u2019 based on the intellectual legacy of the late Imam (RA) and the objective experiences of the government of Martyr Raisi. Second, accurately diagnosing the institutional obstacles to the realization of this model and providing corrective mechanisms. Third, expanding and institutionalizing the discourse of Martyr Raisi in academic, research, and media environments at the international level, in the area of friendly relations with non-aligned countries, and strengthening the eastern concept of the New World Order, including in BRICS and the Shanghai Cooperation Organization.Commemorating the 14th of Khordad (June 4) and the 30th of Ordibehesht (May 20) is, in fact, a commemorating two different levels of a single system: Imam Khomeini (RA), the architect of the Islamic Revolution and the founder of the theory of religious democracy; and Martyr Hojjat alIslam Dr. Seyyed Ibrahim Raisi, a loyal disciple and the executor of the same school.Honoring the Imam (RA) calls us to the intellectual foundations of the Revolution, and the memory of Martyr Raisi reminds us of the practical commitment to those foundations in today%u2019s arena. The future of the Islamic Republic will enjoy a stable foundation when each generation of managers transforms the teachings of the Imam (RA) and the Supreme Leader into organizational behavior and public policy in the way Martyr Raisi did. It would be in that case that social justice, sustainable progress, and national dignity will not just be slogans, but the tangible fruit of the connection between faith, the will of the people, and sincere management of affairs in an Islamic way.